Chart 4 [April 2008 ]
The Family Tree of my grandfather, John William HARTLEY b.1879 Manchester
| 1] my grandfather John William Hartley |
2] my great grandfather James Hartley |
3] my great great grandfather John Hartley |
4] my great great great grandfather William Hartley |
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John William HARTLEY married to: Sarah HALL John William's brother. My Paternal Great Uncle Nathaniel HARTLEY My Father Mac HARTLEY
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James HARTLEY married to: Margaret HARTLEY |
John HARTLEY [Thought to have sister Mary and brothers William and Richard] married to: Mary Ann DEACON
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William HARTLEY married to: Elizabeth [Betty] [unconfirmed] |
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John William had 4 brothers and 2 sisters. |
Margaret HARTLEY's parents: Richard HARTLEY [thought to have had brothers James b.1830 and Henry b.1835] married to: Margaret FANNAN |
Mary DEACON's parents: Patrick DEACON married to: Mary SMITH
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![]() Thompson Street, Ancoats, MANCHESTER
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Whitehead Street, Collyhurst, MANCHESTER |
James HARTLEY was born November 1854
at Lees Street, Ancoats, Manchester. He married Margaret HARTLEY in June
1876 at Collyhurst, Manchester. |
![]() Back Ashley Street, Ancoats, MANCHESTER |
Richard HARTLEY's parents: William HARTLEY married to Elizabeth NUTTALL [unconfirmed] |
Whitehead Street, Collyhurst, MANCHESTER |
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![]() Back Ashley Street, Ancoats, MANCHESTER |
![]() Foundry Street, Ancoats, MANCHESTER |
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![]() Lees Street Mill, Ancoats, MANCHESTER |
Ashley Street, Ancoats, MANCHESTER |
Margaret FANNAN's parents: Charles FANNAN [FANNAN surname more commonly FANNON in Co.Roscommon,
Ireland. married to: Sarah [FANNAN] nee Unknown |
Collyhurst Road, MANCHESTER |
![]() Lees Street, Ancoats, MANCHESTER |
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![]() Foundry Street, Ancoats, MANCHESTER |
Collyhurst Road, MANCHESTER |
![]() Lees Street, Ancoats, MANCHESTER |
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![]() Junction Street, Ancoats, MANCHESTER |
Collyhurst Road, MANCHESTER |
Lees Street, Ancoats, MANCHESTER |
![]() Murray Mill, Ancoats, MANCHESTER |
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![]() Beehive Mill, Ancoats, MANCHESTER |
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If anyone above looks familiar, or if you have any info regarding a HARTLEY in Manchester or Coventry, please E-mail me at: william@hartleyfamily.org.uk
By 1841, a tenth of the Manchester's population was Irish and many lived in the district known as "Little Ireland", a slum area in the Ancoats area of Manchester which Engels labelled in his 1845 'Condition of the Working Class In England' as "the most disgusting spot of all!". This area of the city was so overcrowded that the sudden Irish influx during the Potato Famine could not be accommodated and had to turn to other English cities, notably Liverpool and Birmingham.
Engels wrote, "The New Town, known also as Irish Town, stretches up a hill of clay, beyond the Old Town, between the Irk and St. George's Road. Here all the features of a city are lost. Single rows of houses or groups of streets stand, here and there, like little villages on the naked, not even grass-grown clay soil; the houses, or rather cottages, are in bad order, never repaired, filthy, with damp, unclean, cellar dwellings; the lanes are neither paved nor supplied with sewers, but harbour numerous colonies of swine penned in small sties or yards, or wandering unrestrained through the neighbourhood. The mud in the streets is so deep that there is never a chance, except in the dryest weather, of walking without sinking into it ankle deep at every step. In the vicinity of St. George's Road, the separate groups of buildings approach each other more closely, ending in a continuation of lanes, blind alleys, back lanes and courts, which grow more and more crowded and irregular the nearer they approach the heart of the town. True, they are here oftener paved or supplied with paved sidewalks and gutters; but the filth, the bad order of the houses, and especially of the cellars, remain the same." [Engels 'Condition of the Working Class']
According to the census of 1841, 60% of the population of the West of Ireland lived in windowless single-roomed mud cabins with little furniture. It was from this area that the majority of Manchester's Irish immigrants came. Unprepared for city life, they often took any job available, many degrading, low-paid and dangerous. Manchester's early Irish inhabitants found themselves living in poverty. They often crammed into houses with little air and light. A tax on windows caused many landlords to block up as many openings as possible, making the houses dangerously dark and lacking ventilation. Overcrowding forced many to live in the cellars of houses where the conditions were damp, dangerously dark and lacking sanitation. A report found that 18,000 Irish inhabitants lived in Manchester cellars. [15% of these actually slept more than 3 people in one bed, with cases of 8 in a bed reported and even horrific tales of many even sleeping without a bed]. Life in Manchester though for many was surprisingly better than that enjoyed in Ireland, and for this reason immigrants were willing to work for lower pay than the locals. This lead to tension, especially when Irish workers were used to break strikes. Many Irish in Manchester sent a fraction of their earnings 'back home' which helped the Irish economy
Other Irish immigrants to Manchester also found national
fame for differing reasons; Fergus O'CONNOR and Bronterre O'BRIEN lead the Chartist
movement. Other Irish Chartists included mill girls Mary BURNS and her sister
Lydia [known as Lizzie], who both had an intimate relationship with the
sociologist Frederich ENGELS [*In 1848 Frederick Engels and Karl Marx
wrote 'The Communist Manifesto', urging a worldwide socialist revolution.]
Both sisters had worked at Engels' 'Ermen and Engels Cotton Mill' in Manchester.
In 1845 Frederick Engels was guided
around Manchester by Mary Burns who lived in the slum district around Deansgate,
and by Georg WEERTH, a German friend of his from Bradford. Mary Burns was the
local-born daughter of Michael BURNS who had emigrated from Ireland to Manchester.
She and Engels never married but he lived much of the time at the house he provided
for her and Lizzie in Ardwick [although he maintained separate lodgings].
Engels was distraught at Mary's death at the age of 41 in 1863. As he wrote
to his friend, Karl Marx, 'I felt as though with her I was burying the last
vestige of my youth'. Their relationship was unconventional. Mary and Engels
never married and lived apart, at least formally. The great class differences
between them were much harder to overcome in the 19th century than they would
be today. Culturally they must have seemed very far apart ... Mary was probably
illiterate, for example, and did not share the same friends as Engels. When
Engels eventually started a relationship with Mary's sister Lizzie, Karl Marx
became friendly with her [she and Karl's wife, Jenny Marx, would holiday together
in later years] and Karl's daughter, Eleanor Marx, visited Manchester to stay
at the Engels-Burns household. She also accompanied them on a trip to Ireland.
Much is made of Engels' unconventional relationships with the Burns sisters
[he referred to Lizzie as 'his wife' but only married her on her deathbed in
1878]. Eleanor Marx learnt about Irish oppression from Lizzie Burns who also
showed her the haunts of the Fenian Manchester Martyrs [see below].
When Engels met the young Mary Burns in 1840's Manchester she was involved in
the Chartist politics of the time, as were so many Irish textile workers. There
is some evidence that Engels gained a great deal from living with the Burns
sisters, and that their personalities were at one with his own. Engels wrote
to the German socialist August Bebel's wife in 1878 after Lizzie's death, 'She
was of genuine Irish proletarian stock and her passionate, innate feeling for
her class was of far greater value to me and stood me in better stead at moments
of crisis than all the refinement and culture of your educated and aesthetic
young ladies.
The 14 year old Eleanor Marx wrote home in 1869 with a description of the Burns
household: On Saturday it was so warm that we, that is Auntie [Lizzie] and myself
and Sarah, lay down on the floor the whole day drinking beer, claret, etc...
In the evening when Uncle [Engels] came home he found Auntie, me and Ellen [Lizzie's
niece], who was telling us Irish tales, all lying our full length on the floor,
with no stays, no hoots, and one petticoat and a cotton dress on, and that was
all. His role as a respectable businessman was one reason why Engels had to
keep his private life separate from his work, and so it was only when he left
his 'Ermen and Engels Cotton Mill' in Manchester and moved to London that he
could live openly with Lizzie. Mary and Lizzie Burns had a neice, Mary Ellen
Burns known as 'Pumps', with whom Engels was also very fond, often staying with
her and her family in Manchester.
Engels portrait of the average Irishman living in Manchester did not paint a
favourable picture though: "He builds a pigsty against the house wall as he
did at home, and if he is prevented from doing this, he lets the pig sleep in
the room with himself. The Irishman loves his pig as the Arab his horse, with
the difference that he sells it when it is fat enough to kill. Otherwise he
eats and sleeps with it, his children play with it, ride upon it, roll in the
dirt with it, as anyone may see a thousand times repeated in all the great towns
of England." [Engels 'Condition of the Working Class'] So many Irish immigrants
lived in similar conditions near Oxford Road that it became known as Little
Ireland; another such place off Rochdale Road was called Irish Town.
My grandfather, James HARTLEY, had a brother named William HARTLEY b.1852. William married Mary Ann LOONEY in 1873. Their eldest daughter, Mary Ann HARTLEY, married William Henry BURNS, believed to have been the grandson of Michael BURNS, the father of the Irish Chartist, Mary BURNS, mentioned above.
The Manchester Martyrs On 11th September 1867, the police arrested two men for behaving suspiciously in a doorway. The two, Colonel T.J.KELLY and Captain DEASY, were leading figures in the Fenian Rising. A week later, the prison van that carried the two handcuffed from court to Belle Vue Prison was ambushed by a crowd of thirty armed Fenians who had been lying in wait for it. After fatally shooting a police officer, the Fenians escaped with Kelly and Deasy [still handcuffed] never to be recaptured. Three of the ambushers were later executed for the murder of the policeman and went down in Irish Republican history as the "Manchester Martyrs.
My Paternal Grandfather John William HARTLEY's
Family Tree
Index to Names Index to Surnames --- My Home Page My Paternal Great Uncle Nathaniel HARTLEY My Father Mac HARTLEY
My WILLIAMS Family My Maternal Grandfather Henry Llech WILLIAMS
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